That’s great. But just because we voted today does not mean that we are done with our duty as a citizen in a true democracy.
What is it about what the English call a motor car that, when an otherwise perfectly decent human enters it and slams the door shut, somehow there is a total transformation of that person gripping the stirring wheel into something, into someone who is just a little bit less decent and a little bit less human. A consistent theme of World Streets is that over the last hundred years or so our cars have not only transported us but they have also in the process also transformed us. Oops. And in the process they have fatally (I chose my word) altered the dimensions of the space in which we live our daily lives, and in the same process made this thing that was supposed simply to transport us from A to B at our leisure, into a defining part of our daily lives — and indeed in some ways part of ourselves. A cruel critic might say, half Faust and half Frankenstein. Continue reading
This commentary, just in from reader John Verity writing from Sonoma County, north of San Francisco, takes Illich beyond his original point of departure in this essay written in 1974, discussing the flow of his thinking on energy and technology that appeared in other pages and books in the decade that followed.
Long before automobiles and even science humankind discovered sharing tools, housing, roads, and wharfs, a natural way to reduce scarce labour and materials. And long before Adam Smith, we used the “profit” from such sharing to develop specialized skills and knowledge, both of which required sharing, and to build shared infrastructure. Now that we face rising prices for resources, thanks to looming shortages and better understanding of “externalities,” we need to face the prospect of putting on the brakes of our rush to individual consumption. Do we do without or do we share in ways that increase, rather than, reduce, our quality of life? Continue reading
Earlier this week I proposed the idea of a group read and commentary on Illich’s incisive and important 1974 book “Energy and Equity”, but as I thrashed through my personal library I was unable to lay my hands on what I remember as a small book with a yellow cover. Luckily Jane Voodikon, a Jason Chang Fellow and journalist from Chengdu, came to the rescue with a link to the full text which follows (thanks in turn to clevercycles.com and certainly with the full approval of Illich given the fact that Amazon’ best price for the hard cover edition today was $269.21). How do you think these remarks and views stand the test of time? We need to bear in mind the political (Vietnam, Cold War, Allende, 1968, etc.) currents of the time, along with the Oil Crisis, Club of Rome, The Limits of Growth, etc., discussions, concerns and panics of the early seventies. But none of this detracts from the singular vision that this exceptional observer and finest of men has given us.
So here you have it. The whole thing. Print it out. Mark it up. Share your thoughts. Let me take a single phrase from the book to get the ball rolling: “Participatory democracy postulates low-energy technology. Only participatory democracy creates the conditions for rational technology.” (And this almost two decades before the phrase “sustainable development” first appeared on the radar screen. So off we go with Illich as our guide!) Continue reading
“The habitual passenger cannot grasp the folly of traffic based overwhelmingly on transport*. His inherited perceptions of space and time and of personal pace have been industrially deformed. He has lost the power to conceive of himself outside the passenger role. Addicted to being carried along, he has lost control over the physical, social, and psychic powers that reside in man’s feet. The passenger has come to identify territory with the untouchable landscape through which he is rushed. He has become impotent to establish his domain, mark it with his imprint, and assert his sovereignty over it. He has lost confidence in his power to admit others into his presence and to share space consciously with them. He can no longer face the remote by himself. Left on his own, he feels immobile.”